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From full criticism to strong resurgence—the development line of Yixue from the early Qing Dynasty to the middle of Qing Dynasty
Author: Jiang Guanghui; Xiao Yongqi
Source: “Zhouyi Research” Issue 2, 2021
Abstract: In the early Qing Dynasty, Huang Zongxi wrote “The Analysis of the Idiom of the Idiom”, and made a general criticism of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the Idiom of the In the middle of the Qing Dynasty, Ye Han was revived. A group of Han scholars studied Han Yi from the beginning, which caused the long-lost Han Dynasty to have a strong resurgence. The representative figures include Hui Qi, Zhang Huiyan, Jiao Xun, etc. Zhang Huiyan described his historical view of the graphic mathematics and symbolic mathematics, and praised it for Hanyi graphic mathematics. He believed that although Zheng Xuan’s “Yao Chen” said that “has not been used for news”, the way he interprets the “Yi” through “Quan” is worth confirmation; Xun Shuang’s “ups and downs” said that although there are many shortcomings, he used Qian and Kun as the total source of the ups and downs of the other sixty-two hexagrams to “get the meaning of the “Yi””; Yu Fan’s “has the same origin as Xun, but is far away.” Jiao Xunji settled in the mathematical field and made a general criticism of Wang Biyi, put forward his newly created “bypass” statement. At the same time, he used the “borrow” method of modern six books to interpret the “Yi”, which led to the complexity and torture, and the association was strong, which attracted many disputes. In short, the comprehensive summary and strong resurgence interrogated the distinct different encounters between the learning of Hanyi from the early Qing Dynasty to the middle of the Qing Dynasty, and described the important links in the development and evolution of the learning of the illumination from the early Qing Dynasty to the middle of the Qing Dynasty.
Keywords: Circle numbers Yixue; Huang Zongxi; Zhang Huiyan; Jiao Xun;
Author Introduction: Jiang Guanghui (1948-), male, Heilongjiang Anda, a special professor in Hunan University, and the purpose of important discussion: Chinese Thoughtful History, Chinese Studies; Xiao Yongqi (1988-), male, Jiangxi Yudu native, a doctor of Yuelu Book Academy in Hunan, an important study purpose: Chinese Yixue History
The emperors of the early Qing Dynasty loved Qing Ding and Imperially compiled a number of classics named “Imperially Written”, “Imperially Written”, “Imperially Written”, and laid the foundation for the study of the Qing Dynasty’s Yitang. In terms of the “Book of Changes”, Li Guangdi was ordered to be in charge of the compilation of the “Book of Changes”, which mainly focused on the annotations of the “Book of Changes” by Cheng Xi and Zhu Xi, while the partial master of Zhu Xi’s “Book of Changes”. Zhu Xi Yixue is compatible with Yixue and the Yixue of the Northern Song Dynasty Liu Mu, Shao Yong and others, and the essence of Yixue of the Book is derived from the Yixue of the Mathematical Yixue. In the common people, a great trend of criticizing the Song Dynasty’s books Yixue and criticizing Zhu Xi’s Yixue. Representative figures include Huang Zongxi, Huang Zongyan, Gu Yanwu, Mao Qiyan, Zhu Yizun, Hu Wei, etc. The last one to lead this trend was Huang Zongxi. His “On the Mathematical Analysis of the Illustrated Science” not only took the lead in criticizing the Book Yi Xue from the Song Confucian Confucians, but also went back to the Han Dynasty to clarify the numbers Yi Xue from the two schools of Confucians and Taoism one by one. The author named it “Yi Zhizhi Mathematics”, which is a metaphor for the general criticism of the image mathematical system of the “Zhou Yi”.Entering the middle of Qing Dynasty, the rejuvenation of Hanxue may vigorously promote the recovery of Hanyi. “Only Hanxue is from” [1]; or further develop, it formed the so-called innovative school of Hanxueyi. The former is represented by Zhang Huiyan, and the latter is represented by Jiao Xun, which has long been unsuccessful. The sound of the Han Dynasty’s mass learning has risen strongly and revived.
The study of Yixue from the early Qing Dynasty to the middle of the Qing Dynasty, and mostly focused on the trend of overall development. For example, Zhu Bokun’s “History of Philosophy of Yixue” treats Yixue in the Qing Dynasty with the end of Taoism and the rejuvenation of Hanyi”. Lin Zhongjun, Zhang Pei, Zhao China and others wrote “History of the Qing Dynasty’s Yixue” [2] to present a large amount of time to the Qing Dynasty. Lin Zhongjun and other students described the late Qing Dynasty’s Yixue as “the learning of the Song-style microscience and Yixue in the early Qing Dynasty” and “the period of rejuvenation and reconstruction in the middle Qing Dynasty (Qianjia and Jiaqing)” [3]. As for the discussion on the results of the Yixue achievements of Huang Zongxi, Huiqi, Zhang Huiyan, Jiao Xun and others, it was not complicated and had remarkable results, but the research and discussions of many scholars mainly focus on the comprehensive and detailed description and presentation of each case. Therefore, the author settled in the history of academic development, and from the perspective of learning value, he presented the development structure of the early Qing Dynasty criticism from the early Qing Dynasty to the strong resurgence of the development from the perspective of academic value.
1. Cleaning and summarizing the number of objects in Huang Zongxi in the early Qing Dynasty
“The Episode Mathematics of Yi” is a representative work of Huang Zongxi’s full criticism and summarizing the number of images in total, and it is also a cleanup of the number of images in the “Zhouyi”. The Sikuanguan officials commented on this book:
The first three volumes discuss “Hepao”, “Luo Book”, “After Heaven (Picture)”, direction, Najia, Nayin, moon building, hexagram, hexagram change, mutual hexagram, divination method, and divination method, and the “Original Image” written as the inner chapter, all of which are symbols. The last three volumes discuss “Taixuan”, “Qianqiandu”, “Yuanbao”, “Zugar/”>Baobao”, “Diwei”, “Dongyang”, Hongfannu, Huangnu, as well as Liuren, Taiyi, and Dunjia, are external chapters, and they are all numbers. The great purpose of the saints is to show people the image: there are the images of the Eight Trigrams, the Six Lines, the Images of the Images of the Images, the Images of the Lines, the Images of the Opposite, the Images of Direction, and the Images of Interoperability. The Seventh ones are ready and the Images are destroyed. The later Confucians who are scattered by the symbol are scattered by the armor, scattered by the lines, and the changes of the hexagrams, and the later heavens. The four are chaotic and the seven are obscure. Therefore, it is the seven symbols that respect the four symbols. Among the seven, it must be combined with the ancients to distinguish the meaning of the image. Baoqing.com is moreIn addition, the three books “Dunjia”, “Taiyi” and “Liu Ren” are the “three styles” that the world calls, all of which are responsible for Jiugong Palace to consider personnel and affairs. It was written by Zheng Kangcheng’s “Taiyi Xingjiu Palace Method” to prove Taiyi, and Song Wei curled her lips in “Wu Yue’s Age” and wiped off the feathered consort that was moistened by the cat. Divination of the Dharma, “Mandarin” Lingzhou Feng’s confirmation of Liuren, and YunhouAll the worlds are lost to their knowledge to make the mistake of mathematics. All of them have a basis for their discussions. When Zongxi studied the number of mind images, hence one by one, and then got the flaws. This is not only a comparison between the principles and empty discussions but not the most important ones. [4]
Huang Zongxi did not discuss the mathematics of Yixue, but for him, elephant is an image and number is a number. The Yixue originally talks about “image”, and the “image” includes seven aspects, namely the Eight Trigrams, the Six-Line, the Epiphany, the Epiphany, the Emblem, the Emblem of the Line,
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